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Franz Kafka’s Shirt
A short story by Kate Pullinger
Genevieve paid a great deal of attention to her dreams because she believed
they revealed important things about her state of mind. Her dream-life was
particularly rich; Genevieve could often remember her dreams with a clarity
that she rarely found in her actual waking life. Her dreams were like little
absurdist plays, one after the other, night after night. It was as if Ionesco
had moved into her subconscious.
From time to time Genevieve’s dreams were more straightforward,
tiny snippets of wish-fulfilment that lasted five seconds, like the night she
dreamed she was given a pen, the ink of which would never blot, and the time
she went back to school and humiliated the boy who once told her she was ugly.
But, more often her dreams made little obvious sense and Genevieve had to spend
whole mornings figuring out what they meant. She had her own set of dream-analysis
tools, and her own ideas about the symbolism within her. Not for her the Freudian,
Jungian, Reichian interpretations, nor even the more hippy ideas of dreaming
and astrology.
Genevieve’s dreams were like theatre, so she interpreted them like
theatre. She enjoyed them and queued for ice-cream in the interval. She appreciated
the art behind their creation, and she admired the design of the sets. Most
of all, she was thrilled with the way she almost always knew all the people
in the dream. It was like having a fringe theatre company devoted to the interpretation
of one’s own life. That was how Genevieve saw her dreams; very interesting,
often disturbing, but something that didn’t actually have much impact upon the
everyday occurrences of her diurnal life.
In this waking life, Genevieve was a normalish type of person.
She had a job she didn’t like, although it didn’t annoy her enough to make her
look for another one. She had a pleasant social life and spent many happy evenings
arguing with her friends in front of the fire. She went to the cinema, the
theatre, the odd party, she wore lipstick in the evening, and she smoked too
much. She fell in love and had her heart broken. And she had vivid dreams
every night. Genevieve didn’t feel there was anything particularly lacking
from her own life, although many of her friends, with lives just like hers,
did.
Occasionally Genevieve and her friends talked about their dreams.
When Genevieve told the others about hers everybody laughed and said they wished
they had such entertaining, strange, nonsensical dreams. No one thought there
could possibly be anything wrong with the way Genevieve was dreaming.
One night Genevieve dreamed she was wearing Franz Kafka’s shirt.
In this very brief dream all that happened was Genevieve found herself standing
on the pavement in front of where she lived. She looked down at what she was
wearing and when she saw the shirt she had on, she knew that it was Franz Kafka’s
shirt. That was it. That was all that happened in the dream.
But the weekend after having that dream, and after Genevieve and
her friends had had a good giggle at the absurdity of it, Genevieve went to
a jumble sale. As she was looking through a pile of shirts on a table in the
church hall she found herself holding a shirt that she felt, against all probability,
was Franz Kafka’s shirt. It was an ordinary man’s shirt of a variety often
to be found at jumble sales, cotton-mix, rather soiled around the collar, and
worn thin on the left elbow. The only remarkable thing about this shirt, other
than the fact that Genevieve was sure it was Franz Kafka’s shirt, was that it
was printed with a motif of beige cowboys on beige bucking broncos. It was
a discreet motif, the sort of print one would not notice unless one really looked
at that sort of thing, like someone with a theory about understanding men by
examining the patterns on their shirts. Genevieve was not that kind of person.
Quickly, and not without exhibiting embarrassment, Genevieve bought
the shirt from the elderly woman behind the table insisting on paying twenty
pence instead of the ten pence for which the woman had asked. She took the
shirt home with her and soaked it in the bath tub for the afternoon, hoping
to remove the stain around the neck, and also, even if she didn’t think of it,
hoping to remove whatever it was about the shirt that made her think it was
Franz Kafka’s. While it soaked Genevieve sat in the kitchen. She told herself
that Franz Kafka had been dead for rather a long time, and as far as she knew
he had never lived in her neighbourhood, let alone her country, and the chances
that a shirt that had been anywhere near Franz Kafka would turn up at a jumble
sale in South London were very slim. As well as all that, she felt quite certain
having read several of his books that Franz Kafka would not have worn a shirt
with a motif of cowboys on bucking broncos adorning it, no matter how discreet.
Still, once she had taken the shirt out of the tub, washed it,
wrung it dry, and hung it up, and then looked at it hanging there, rather limp
and not even terribly stylish, she knew that it was Franz Kafka’s shirt and
there was nothing she could do about it.
So, she wore it. She wore it to parties, she wore it to work,
she wore it to the cinema. No one ever noticed the shirt, except for a few
people who laughed at the cowboys, and although Genevieve lived with the hope
that one day someone would say ‘Hey! Isn’t that Franz Kafka’s shirt?’, no one
ever did. Gradually Genevieve became accustomed to wearing Franz Kafka’s shirt
and the urge to find someone to talk to about it, an urge that came over her
with particular strength when she was drunk, faded. All she was left with was
a rather uninteresting looking piece of clothing, and a faint sense that something,
somewhere, was odd.
Genevieve’s life went on as it always had done and her dream-life
continued as well. More miniature absurdist dramas took place in her mind than
at any real theatre. These dreams continued to amuse Genevieve, and her friends.
Then, one night during the wet and bleak London winter, months
after she had dreamed about Franz Kafka’s shirt, Genevieve dreamed about swimming.
She was swimming with Franz Kafka in a murky, muddy river. Franz Kafka was
wearing a swimming costume, modern and brief in style, printed with the same
pattern as his shirt, cowboys and bucking broncos. They were swimming the Australian
crawl side by side when Franz Kafka suddenly stopped and shouted at Genevieve,
‘What makes you think you can wear a dead writer’s clothes?’ Genevieve also
stopped swimming and turned her body in the water so she could face him. ‘That
was my favourite shirt,’ he added indignantly.
‘Oh, was it?’ said Genevieve. ‘Don’t you think you’ve been dead
for rather too long to be complaining about this sort of thing?’
‘Humph,’ said Franz Kafka cheekily, ‘I suppose it will be my shoes
next. Or, perhaps, Dostoevsky’s underwear, eh?’
‘Shut up,’ Genevieve shouted, ‘you’re dead!’ And with that, she
lunged at Franz Kafka, travelling through the water like a torpedo, and grabbed
him around the neck. With one hand she attempted to throttle him whilst with
the other she tried to twist off his head. The expression on Franz Kafka’s
face was terrible.
Genevieve woke up when she felt hot water on her hands. At first
she thought it was Franz Kafka’s blood, streaming from his neck, but she realised
quickly that she had unscrewed her hot water bottle whilst dreaming. She screwed
the top back in and then sat up, dismayed to find a colossal wet patch in the
centre of the bed, like the unpleasant leftover of a wild sexual tryst.
Genevieve did not sleep for the remainder of the night and she
was not to sleep for the many nights that followed. Early in the morning she
would rise, put on Franz Kafka’s shirt and go for long walks along the Thames.
From Vauxhall Bridge she would stare down into the murky, muddy water of the
river. She half expected to one day see the body of Franz Kafka floating there,
identifiable by his swimming costume, the faint pattern of beige cowboys on
beige bucking broncos.
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